Wednesday, September 12, 2001

World 101: The Price of Super Arrogance

Less than 24 hours ago, four commercial airliners taking off from various parts of the US were commandeered for a series of suicide attacks on 'major symbols of American power': the World Trade Centre and Federal Reserve Building in New York, and the Pentagon in Washington D.C. The most severe of the attacks resulted in the collapse of both 110-storey high towers of the World Trade Centre resulting in untold loss of lives. The sad loss of innocent lives does not hide the fact that the missions were well coordinated and executed. The attacks happened within hours of each other early yesterday morning as office workers were going to work.

Taking a cold objective look at the news pictures of a plane flying straight into one of the WTC towers, one cannot but see an uncanny similarity with the precision bombing so proudly displayed in recent years by the US and its allies in Yugoslavia and the Middle East. In fact, the same cold objectivity and awareness of some recent histories had the Americans warning themselves that such a thing was waiting to happen. And despite President Bush's instruction to the FBI to conduct a 'full investigation' I am afraid that one important but very basic lesson will be missed: that there is a price to be paid for super arrogance.

For no country in modern times has been attacked as such. There is no reason to unless some people somewhere had been so insulted or humiliated as to be willing to sacrifice and take so many lives of non-combatants merely to register their displeasure at the conduct of a nation's government.

To understand what extreme arrogance we are talking about one need to imagine which nation in only the last few years would fit the following descriptions:

- One that condemns other countries for selling arms and providing military support to others while enjoying more than 40% market share of the more than $15 billion annual arms market;

- One with 5% of world population but contributing 30% of its pollutants that arrogantly walks out of environmental management meetings (Kyoto Protocol) because reducing the harm it makes does not serve its national interest;

- One that deems it a right for it to have spy planes flying within a couple of hundred miles of another's shores and thousand of miles from home while it deems the same action by others as hostile. And has the gall to demand immediate release of its aircrew without considering the fact that they were involved in a midair collision that took the life of one of the other's pilots, and landed in that country's soil in a clearly unfriendly act. And top it off with an insulting $34,000 compensation for all the troubles it created (a US spy plane emergency landed in China);

- One that claim that a potential 'yellow peril' competitor cannot be trusted at the same time as it unilaterally attempts to abrogate a series of nuclear arms treaties just when its older rival is at its lowest ebb, hoping to attempt a replay of an old cold war strategy of engaging the upcoming competitor in an impoverishing arms race it could ill afford;

- One that played a distinguish part in engineering a 'divide and manipulate' state of affairs in the Middle East by creating countries that did not exist before and supporting whichever that happen to serve its purposes while it lasts. Until one of them occupied a smaller oil rich neighbor. Then in the name of the free world, it undertook a mother of all wars to guarantee that the oil fields will remain well carved for easy manipulation;

- One that celebrated so much its thorough annihilation of its opposite in Iraq in a one sided mismatch that the nation made management gurus out of its generals. It still deem it its right to enforce an embargo against the other and to bomb selected sites at its sole discretion whenever it wishes (first Iraq war of 1990);

- One that so arrogantly displayed its military prowess for the world to see in those videos of precision bombings in Iraq and Yugoslavia only to brush off the bombing of the embassy of a third country friendly to one of the attacked nations as only a mistake. And one that it thought can be made up by a few million greenbacks;

- One when its people demonstrate in front of its guests do so in the virtuous names of justice, freedom and human rights but ascribed the same thing that happened after it bombed someone else's embassy to possible acts coordinated by the agrieved government (US planes bombed Chinese embassy in Yugoslavia by 'accident');

- One which obviously found it too shameful to exercise its veto rights on UN resolutions condemning an ally it supported financially and militarily for occupying the land of others but which arrogantly thinks that it is the only country eminently qualified to manage any 'final negotiated settlement' of the problem;

- One which tells the ally that took 600 Palestinian lives within a year (at an exchange rate of 4 for 1 of its own) to 'exercise restraint' but tells the other side to 'stop its suicide attacks' when 90% of the latter's dead were stone throwing demonstrators and not suicide bombers killed by the security forces of the first;

- One which claims to support the 'one country' principle of a large country while thinking it prudent not to be involved in influencing a peaceful integration but worthwhile making distinctly clear military sales and commitments to one side (Taiwan);

- One which supported a corrupt government when it suited its purposes during the cold war but only to have a global institution it has tremendous influence to dictate terms for assistance that was so well represented by the arms folded 'do as we say' arrogance of the IMF head a few years ago in Indonesia;

- One that arrogantly thinks it has the moral authority to preach human rights to others by hoping to force others in the UN to make annual declarations about its perceived lack of such in others. While only slightly more than a hundred years ago (only a short time in world history) its forefathers had almost wiped out entire peoples whose land they took by force and deceit;

- One whose seemingly virtuous declaration of independence was really only meant for an uncolored subset of its people up till recent times. Well manifested by the cases where it tried to make an espionage accusation stick to one of its own national, and where some that were suppose to 'protect and to serve' pumped half a dozen bullets into a man taking out his wallet in New York City but walked free because the victims were colored by their skins while the perpetrators were not;

- One whose vice president had the cowboy arrogance to accept another country's invitation to a regional head of country meeting (APEC) only to walk out of the welcoming dinner. But before publicly humiliating its Malaysian host in front of all its distinguished guests and with the whole world watching. All in the name of 'reformasi'.

Many perhaps understood something from Deng Xiaoping's reminder to the Chinese that for the sake of the long-term development of their country, they should be ready to accept some short-term humiliation. But more important was what he did not say which was implied by Zhou Enlai when he said that Americans have no sense of history. And although it may suit the Americans well to forget things quickly and to continue to ride rough-shod over others time and again, many other people of the world do not suffer from similar memory lapses. And they will remember insults and humiliation for a long time. Just waiting for the right moment for payback.

And unless the Americans practice what it preaches and that includes its own 'reformasi', it will continue to earn the scorn of many. Not a few of which will be glad to pay to make them pay for their super arrogance.

Additional Notes:
- US refused to sign the land mine treaty banning use of land mines
- US refused to submit its own citizens to the International Court of Justice but expects everyone else to
- The moment Bush Jr. was elected president the US insisted that South Korea should terminate discussions on possible peace and re-union with North Korea supposedly because North Korea 'cannot be trusted'. South Korean Kim Dae Jung travelled to Washington the first weeks of his election to 'convince' him that talking peace makes sense.

6 comments:

Anonymous said...

To: chee-khiaw.cheng@jpmorgan.com
Subject: Re: World 101: The Price of Super-arrogance (12 Sept 2001)

chee khiaw,

stirring thoughts well compiled list of annoying american traits.
however, call it marketing, call it language/culture bias or just simply ignorance...
did anyone in the WTC have anything directly to do with what was listed?
they were not victims of 'collateral' damage but more pre(ill)defined targets for a well orchestrated operation. suggest criticism be directed at the policy makers than the man in the street...more explicitly.

lastly, u may want to add that the US Senate and Congress has sanctioned retaliation and use of force...gloves off, this is not about justice but revenge now...wonder if the concept of a proportionate response will be considered.

(Response)
To: wee_gerald@yahoo.com
Subject: Take 2 on World 101: The Price of Super-arrogance (12 Sept 2001)

Hi there,

Did anyone in the WTC has anything to do with what was listed in my note?

May be we should ask the same question this way: did the million of Indonesians, Iraqis, Palestinians, Vietnamese, Koreans, and countless people of many other countries coldly impoverished or killed by American militarism (in the name of freedom) and business (in the name of free market) has anything to do with what happened to them?

We all apply a very kind-hearted approach to this event when what I said do not seem to get through. Perhaps it is too complicated for many to fathom.

Everything the Americans had done had been the exact opposite (unless world pressure is so tremendous like that of the Bosnian massacres). Everything about the WTO, Iraq/Kuwait, Kyoto protocol, China bashing and all the financial crises is about cold economics. One where only money and the maximisation of its return matters. Empathy and consideration of the livelihood of hundreds of million of peoples and the environment do NOT count. Unless you think that democracy and free market (which most people do not fully understand) would miraculously solve all the problems. And recycling a few plastic and aluminium bottles is all that is about environmental protection.

Remember that when South America, Eastern Europe and Asia were having their financial crises only a few years ago, the Americans were celebrating their 'irrational exuberance' (you better trust Greenspan know what he was talking about) and the superiority of their free market system.

In WTO, a rich man can come into your country to do anything he likes as long as his bank account is bigger than yours (no prizes for guessing who that is). But you cannot send your daughter to his country even to work as cheap labour. The first is done in the name of free market, the latter in the name of protecting national interest. The laws of all member countries must protect the former's rights and his assets. But there is NO consideration of the 'inalienable rights' (that their declaration of independence talks about) of poor children in South Asia, Africa and the likes to a decent life and education (i.e. a chance to compete with kids from the richer countries).

For years your government tried to apply exactly the same cold approach to its problems with Malaysia. Your SM LKY understood the above considerations well when Singapore 'gave in' and agreed to the new set of agreements with Malaysia 2 weeks ago. You probably heard how arrogant some Singaporeans are when visiting their poorer neighbours. If even this little rich red dot suffers from such arrogance, imagine its scale for the 'only superpower left in the world'.

When the Japanese, Korean, Russian and Chinese sells something cheaper than the Americans it is dumping, while the other way around is the result of the efficiency of the capitalist system.

Everything about Vietnam, Korea and Middle East is about cold ideology and race.

You see, I was not fully honest. Many people and not just Americans have no sense of history and knowledge of what is happening in the world. It is exactly the kind of environment (of money and military power is king, large scale ignorance and lack of empathy) on which the present world system works. And where rich countries like the US thrives on. And therein lies the problem it faces, and the explanation of this horrible carnage.

Does the American people deserve it?
Is that a proportionate response for all their government had done the last 50 years? You calculate yourself.
But if the US can arrogantly ignore something like the environment where simple science can substantiate how much pollutants and therefore harm it is producing, you can count on it that they will discount or worse, like I started with below, ignore entirely its contributions to so many other political and socio economic problems in this world.

Are Americans in the WTC just victims in all the above? You decide for yourself.
But remember. Their democratic and capitalistic system is the best. They represent the good of the world. Anyone on the other side is evil. Bush Jr said that much yesterday. They preach it to the world. Sorry, at times they force it upon the world. One of them said long ago: "Democracy is a device that ensures we shall be governed no better than we deserve." - George Bernard Shaw

Whatever the case, like an American professor in NUS rightly said yesterday, many among us hopes like hell the US wakes up and take a cold hard look at the present world system it arrogantly polices. And if we get to see some positive change from this carnage, then I say the sacrifices of so many over so many years might just be small price to pay for so many others to come.

The alternative might be a horrible end to the world beautifully summarised by Einstein: "I know not with what weapons World War III will be fought, but World War IV will be fought with sticks & stones". He also knew what not to get into when he turned down an invitation to be the head of state of Israel. His faith was no match for his intellect.

CCK said...

(Series of exchanges after response from William Ang)

To: chee-khiaw.cheng@jpmorgan.com
cc: wee_gerald@yahoo.com
Subject: Re: Take 2 on World 101: The Price of Super-arrogance (12 Sept 2001)

I do not know who you people are and frankly I do not care to.

There is a time to debate and discuss on such matter but now is surely not the time. Where there are thousands of innocent people dead, where is your F***ing sense of appropriateness and compassion? If it was someone that you love or know (think about it, your parents, your spouse, your child) who is now scattered in midst of the rubble in lower manhattan, I suspect you may perhaps have other things on your mind.

Please take me off your mailing list.


To: William.Ang@uk.standardchartered.com
cc: Wee_Gerald@Yahoo.Com
Subject: Re: Take 2 on World 101: The Price of Super-arrogance (12 Sept 2001)

Hi there,

So where were you all the time when the Iraqis, Palestinians, Koreans, Vietnamese and the likes were bombed or killed in those sideshows of the cold war? Where were your sense of appropriateness and compassion?

Or you feel so much only now because it is more likely that your parents, spouse or child are more likely to be having a good time in New York than be living among the hard realities of the other people listed above?

When did you tell yourself you would discuss all those above? Or did you think of that at all?

Or is it not necessary because you are living comfortably somewhere with the same problem that we are talking about?

Taking you off the mailing list would not answer the above.

No one is enjoying this thing but it does not mean that all should only be emotional about it and not try to understand why it happened. In fact, compassion for the bigger world at large requires that to be done.

Or may be you already did but did not think it appropriate to discuss about it.

And should we be awaiting your passionate or discussory cue when America takes its revenge?



To: chee-khiaw.cheng@jpmorgan.com
Subject: Responses from William Ang

Chee Khiaw,

I am responding to you here as at least I can see who the intended recipients are.

William appears to me to be arrrogant and hypocritical from our exchanges... I would personally disengage from the exchange. His receipt of my response was totally unintended...I do not appreciate the pleasure(dis) of having run into this guy in the email exchange.

Let's drop this from internet mail for now and perhaps continue the discussion over teh alia...gw


To: geraldwee@gic.com.sg
Subject: Responses from William Ang

Hi Gerald,

It's OK. Such exchanges bring to light the kind of things we've been trying to create awareness on.

It is a learning process for all of us. And we need to do that continuously for a better world.

Not as dramatic or terrific as bombing someone else or by humiliating others to the core (the Germans before WWII and Iraqis now must feel that way).

But by challenging and pleading each other to see other perspectives we might have missed.

The biggest lessons we learn in life are from the hardest of times. But it does not always have to be that way if we have greater awareness and a balanced view.

Of course, what we talked about is not the whole thing. Who knows what that is anyway?

We don't have the money to build the 'credibility' the world live on or to get others to ape us.

Only a few rich ones have or can afford that. That is not our intention anyway.
But that's the beauty of this information age. Opinions are now not only restricted to those that news editors choose anymore. At least not for our friends.

(When money can be better spent making IT available to the poorest of the world, a few countries has a network dedicated to espionage to track not just terrorists but steal corporate secrets of others.)

Many of us cried when we saw the pictures of the Palestinian child and father shot in cold blood by the Israelis a year ago on Fathers Day weekend. But that was just one of those small uneventful things for many of those unaffected by it that culminated in this dreadful carnage that more now feel affected for many different reasons. Many still cry when we read/see about what happened in Vietnam 30 years ago. About the deprivation of medical and other basic necessities to many simply because they cannot afford it or their country's philosophy is different. Who measured the amount of tears the many silent souls shed? I am still indignant that when the Koreans tried to work out a peaceful settlement for those stupid killings 40 years ago, a supposedly good government put a stop to it supposedly because the North Koreans are evil.

We can see goodness in someone whacking another to stop a war or some senseless killing. Never mind if it is swift only when his interest is threatened but real slow otherwise. But can we see goodness in someone stopping an attempt in a peaceful reunification of brothers/sisters? Who saw the goodness in walking out of the Kyoto Protocol? Where was appropriateness and compassion in that senselessness?

Many people were aware of all those and more but did not do anything about them. Why? Because it did not affect them. But at least some like those anti-globalisation activists do feel enough to do something about them.

Many of us live only in a world managed by others.
Affected by pictures fed by those who can afford to control what we see but totally impervious to or cannot imagine the kind of hardship of the people we don't see pictures on.
Live in a world where understanding of history, and cause and effect are only as short as the news clips in news sources of those that feed us.
Read and see the world in only one language.

Live in a hyped up 'free world of free capital and information flow' without understanding that those that we receive are just a portion of what is out there. What are fed at primetime news are real, what are not are illusions.

Many like me cry too when we think of all the above. But who cares?
The greatest GOoD of all probably don't care too. Or may be they are all just a lesson for us.

But if that is the case, why is it that some seems to have the easier lessons, get to express empathy only by crying from a distance, and are only responsible for teaching others and deciding on which and what lessons others should learn while the others seem to be on the other side?

Or did he mean to teach His biggest lesson only when he can get his hands on a few cheap airplanes?

Rgds
CCK

CCK said...

(Contribution received from Chun-Hoong Lai@JPMORGAN)

bcc: Chee-Khiaw Cheng
Subject:a different perspective

The Guardian 13 Sept 2001

THEY CAN'T SEE WHY THEY ARE HATED.

Americans cannot ignore what their government does abroad. Nearly two days after the horrific suicide attacks on civilian workers in New York and Washington, it has become painfully clear that most Americans simply don't get it. From the president to passersby on the streets, the message seems to be the same: this is an inexplicable assault on freedom and democracy, which must be answered with overwhelming force - just as soon as someone can construct a credible account of who was actually responsible.

Shock, rage and grief there has been aplenty. But any glimmer of recognition of why people might have been driven to carry out such atrocities, sacrificing their own lives in the process - or why the United States is hated with such bitterness, not only in Arab and Muslim countries, but across the developing world - seems almost entirely absent. Perhaps it is too much to hope that, as rescue workers struggle to pull firefighters from the rubble, any but a small minority might make the connection between what has been visited upon them and what their government has visited upon large parts of the world.

But make that connection they must, if such tragedies are not to be repeated, potentially with even more devastating consequences. US political leaders are doing their people no favours by reinforcing popular ignorance with self-referential rhetoric. And the echoing chorus of Tony Blair, whose determination to bind Britain ever closer to US foreign policy ratchets up the threat to our own cities, will only fuel anti-western sentiment. So will calls for the defence of `civilisation', with its overtones of Samuel Huntington's poisonous theories of post-cold war confrontation between the west and Islam, heightening perceptions of racism and hypocrisy.

As Mahatma Gandhi famously remarked when asked his opinion of western civilisation, it would be a good idea. Since George Bush's father inaugurated his new world order a decade ago, the US, supported by its British ally, bestrides the world like a colossus. Unconstrained by any superpower rival or system of global governance, the US giant has rewritten the global financial and trading system in its own interest; ripped up a string of treaties it finds inconvenient; sent troops to every corner of the globe; bombed Afghanistan, Sudan, Yugoslavia and Iraq without troubling the United Nations; maintained a string of murderous embargos against recalcitrant regimes; and recklessly thrown its weight behind Israel's 34-year illegal military occupation of the West Bank and Gaza as the Palestinian intifada rages.

If, as yesterday's Wall Street Journal insisted, the east coast carnage was the fruit of the Clinton administration's Munich-like appeasement of the Palestinians, the mind boggles as to what US Republicans imagine to be a Churchillian response.

It is this record of unabashed national egotism and arrogance that drives anti-Americanism among swaths of the world's population, for whom there is little democracy in the current distribution of global wealth and power. If it turns out that Tuesday's attacks were the work of Osama bin Laden's supporters, the sense that the Americans are once again reaping a dragons' teeth harvest they themselves sowed will be overwhelming.

It was the Americans, after all, who poured resources into the 1980s war against the Soviet-backed regime in Kabul, at a time when girls could go to school and women to work. Bin Laden and his mojahedin were armed and trained by the CIA and MI6, as Afghanistan was turned into a wasteland and its communist leader Najibullah left hanging from a Kabul lamp post with his genitals stuffed in his mouth.

But by then Bin Laden had turned against his American sponsors, while US-sponsored Pakistani intelligence had spawned the grotesque Taliban now protecting him. To punish its wayward Afghan offspring, the US subsequently forced through a sanctions regime which has helped push 4m to the brink of starvation, according to the latest UN figures, while Afghan refugees fan out across the world.

All this must doubtless seem remote to Americans desperately searching the debris of what is expected to be the largest-ever massacre on US soil - as must the killings of yet more Palestinians in the West Bank yesterday, or even the 2m estimated to have died in Congo's wars since the overthrow of the US-backed Mobutu regime. `What could some political thing have to do with blowing up office buildings during working hours?' one bewildered New Yorker asked yesterday.

Already, the Bush administration is assembling an international coalition for an Israeli-style war against terrorism, as if such counter-productive acts of outrage had an existence separate from the social conditions out of which they arise. But for every `terror network' that is rooted out, another will emerge - until the injustices and inequalities that produce them are addressed.

CCK said...

Subject: Something to share with your mailing list participants

Hi all,
Since I started this thing, I should also forward some other perspectives as outlined by my friend below.

But I'd like to reiterate (again) here the following :
- there's a difference between saying that the people that died in the bombings last week deserved to die which was NOT what I was saying
- and saying that the conduct of a government elected by its people had contributed to the carnage.

Putting it in context of my friend's Bible example below (there are of course more than 5000 non-Bible examples we can use), it wasn't the case of Jesus asking what everyone should do (the Bible's answer indicated that Jesus and all had only punishment in mind) but asking why the woman committed adultery (the cause of the problem). The former is about justice to be applied by the powerful (Jesus and the crowd in this case, Jesus' generosity notwithstanding). The latter is about truth.

Like Robert Taft said after the US entered WWII, when that happened the US ceased to be a democracy but an empire like Britain used to. And for an empire truth does not matter, power does. Churchill welcomed the US entry (in fact some said Britain engineered it) and said that with that "Germany's fate is sealed. Italy's fate is sealed. Japan will be thrashed. The rest will just be trampled over by overwhelming force". You can probably find 5000 examples of what Britain did the last few hundred years that is the cause of many problems that persist today (don't care?). Those people above were no simple tom dick and harrys like you and me. They represent the people that run empires. Men with power. Anyone that believe such men don't perpetuate their believes onto their next generation of power wielders, should study the history of any religion.

The US and some of its allies wield tremendous economic and military powers arrogantly to more than just the dislike of many. Unfortunately, someone else wields a spiritual power that they cannot dominate. May be as arrogantly. That's what this whole thing is about.

I may sound arrogant. But at least I don't force what I think into you unlike the 2 sets of power wielders above. That's also because I don't have the power and don't sell some great 'feel goody' concepts. It may be different otherwise. But then you won't get the truth.

Unlike the one that wrote the below note, let's not exhort anyone to stand proud (arrogance?). That's what Hitler, Churchill, Stalin, Mussolini and Hirohito did at the top of their colonial empires that many of our forefathers (proudly?) lived under. Plead them to stay humble. Handlooms are not as grand as nice cars but we can try a bit of Gandhi....

Rgds
CCK

p.s. What I said in my mails and above are culled from many different sources during my life time, not from one or a few sources. I remind myself that they are not complete in anyway. I regret I only read in 2.5 languages. But luckily with technology I can at least read some translated articles from other languages off the net. That should be the way we and our children should live. Otherwise, we see the world in a very narrow perspective. For many of my friends (though they may not realise it) that's the Anglo-Saxon one. That lack of awareness and resulting igno-arrogance is not good for the world, and is part of the cause of its present problems.


Please respond to liangperngseow@bigpond.com
To: cheng_chee_khiaw@jpmorgan.com
Subject: Something to share with your mailing list participants

Hi Chee Khiaw,

The article below is something which you may want to share with the people in your mailing list including those that you took off after the heated debate. It will help to put things into perspective and not condemn America for their arrogrance.

I am especially horrified when I read the emails that have been circulating about on how America deserves the recent bombings because of their arrogrance. If that is the case, I suspect there will be very few people left on earth to even debate about it because I can safely say that most of us (including yours truly) are guilty of arrogrance at some stage in our lives. Remember the story in the Bible about a woman who was accused of adultery and who was facing stoning by death by a mob..... When asked what they should do, Jesus said that "Whoever among you is without sin, let him cast the first stone". One by one, everyone in the mob dispersed without casting a single stone because no one is without sin on this earth. I would like to suggest that instead of carrying out such debates, we should all be praying for the victims and also the perpertrators for their salvation. Remember, no one deserves to die because of arrogrance or sin.

SLP


In a message dated 9/13/01 7:40:34 PM Pacific Daylight Time, bcniles5@hotmail.com writes:

A TRIBUTE TO THE UNITED STATES

This, from a Canadian newspaper, is worth sharing.

America: The Good Neighbor.

Widespread but only partial news coverage was given recently to a remarkable editorial broadcast from Toronto by Gordon Sinclair, a Canadian television commentator. What follows is the full text of his trenchant remarks as printed in the Congressional Record:

"This Canadian thinks it is time to speak up for the Americans as the most generous and possibly the least appreciated people on all the earth.

Germany, Japan and, to a lesser extent, Britain and Italy were lifted out of the debris of war by the Americans who poured in billions of dollars and forgave other billions in debts. None of these countries is today paying even the interest on its remaining debts to the United States.
[cck: The Americans did that because they wanted those countries to stay within its 'empire', they were not so nice to the others who were not or did not want to. In fact they were so nice to the Japanese that they decided for the whole of Asia that the Japanese will be 'forgiven' and no one will be able to claim compensation for the lives and damages the Japanese did.]

When France was in danger of collapsing in 1956, it was the Americans who propped it up, and their reward was to be insulted and swindled on the streets of Paris. I was there. I saw it.
[cck: The French must be evil, if you believe this guy]

When earthquakes hit distant cities, it is the United States that hurries in to help. This spring, 59 American communities were flattened by tornadoes. Nobody helped.
[cck: If you believe this guy, the thousands of Chinese rescue workers at the Tangshan earthquake must have been yellow skinned, slit-eyed Americans]

The Marshall Plan and the Truman Policy pumped billions of dollars into discouraged countries. Now newspapers in those countries are writing about the decadent, warmongering Americans.

I'd like to see just one of those countries that is gloating over the erosion of the United States dollar build its own airplane. Does any other country in the world have a plane to equal the Boeing Jumbo Jet, the Lockheed Tri-Star, or the Douglas DC10? If so, why don't they fly them? Why do all the International lines except Russia fly American Planes? [cck: Great things those planes. Unfortunately Henckel, Messerschemit and Mitsubishi were wiped out in WWII and after that they have to play second fiddle in other industries like automobile.]

Why does no other land on earth even consider putting a man or woman on the moon? You talk about Japanese technocracy, and you get radios. You talk about German technocracy, and you get automobiles. You talk about American technocracy, and you find men on the moon - not once, but several times - and safely home again.
[cck: He's saying: Stupid American consumers, they should just go to the moon]

You talk about scandals, and the Americans put theirs right in the store window for everybody to look at. Even their draft-dodgers are not pursued and hounded. They are here on our streets, and most of them, unless they are breaking Canadian laws, are getting American dollars from ma and pa at home to spend here.
[cck: He is saying: Americans should have fully supported their government and slaughtered more Vietnamese innocents. Some Canadians like this guy would gladly join in too]

When the railways of France, Germany and India were breaking down through age, it was the Americans who rebuilt them. When the Pennsylvania Railroad and the New York Central went broke, nobody loaned them an old caboose. Both are still broke.
[cck: This guy does not know what bonds are and that the US is the biggest issuer.]

I can name you 5000 times when the Americans raced to the help of other people in trouble. Can you name me even one time when someone else raced to the Americans in trouble? I don't think there was outside help even during the San Francisco earthquake.

Our neighbors have faced it alone, and I'm one Canadian who is damned tired of hearing them get kicked around. They will come out of this thing with their flag high. And when they do, they are entitled to thumb their nose at the lands that are gloating over their present troubles. I hope Canada is not one of those."
[cck: It's OK if they thumb their nose at others as long as they are prepared to have a bloody nose and don't say others should not tell them they asked for it]

Stand proud, America!

This is one of the best editorials that I have ever read regarding the United States. It is nice that one man realizes it. I only wish that the rest of the world would realize it. We are always blamed for everything and never even get a thank you for the things we do.

I would hope that each of you would send this to as many people as you can and emphasize that they should send it to as many of their friends until this letter is sent to every person on the web. I am just a single American that has read this.

I SURE HOPE THAT A LOT MORE READ IT SOON.

CCK said...

Please respond to ywm@leeongkandiah.com.my
To: chee-khiaw.cheng@jpmorgan.com
Subject:Something to share with your mailing list participants

Dear Chee Khiaw

I read with interest the various email exchanges. For want of better perspective, I attach below a short article from Professor David Loy (an caucasian American that used to teach philosophy at the National University of Singapore and now presently teaching at Bunkyo University) on this topic. Professor David Loy is a practising Zen Buddhist and I share his views.

Best regards
Yap Wai Ming



A NEW HOLY WAR AGAINST EVIL? A Buddhist Response

Like most other Americans, I have been struggling to digest the events of the last week. It has taken a while to realize how psychically numbed many of us are. In the space of a few hours, our world changed. We do not yet know what those changes will mean, but the most important long-term ones may well be psychological.

Americans have always understood the United States to be a special and uniquely privileged place. The Puritans viewed New England as the Promised Land. According to Melville, ³We Americans are the peculiar, chosen people.² In many parts of the globe the twentieth century has been particularly horrible, but the continental United States has been so insulated from these tragedies that we have come to think of ourselves as immune to them ­ although we have often contributed to them.

That confidence has been abruptly shattered. We have discovered that the borderless world of globalization allows us no refuge from the hatred and violence that predominate in many parts of the world.

Every death reminds us of our own, and sudden, unexpected death on such a large scale makes it harder to repress awareness of our own mortality. Our obsessions with such things as money, consumerism, and professional sports have been revealed for what they are: unworthy of all the attention we devote to them. There is something valuable to learn here, but this reality nonetheless makes us quite uncomfortable. We do not like to think about death. We usually prefer to be distracted.

Talk of vengeance and ³bomb them back to the stone age² makes many of us uneasy, but naturally we want to strike back. On Friday President Bush declared that the United States has been called to a new worldwide mission ³to rid the world of evil,² and on Sunday he said that the government is determined to ³rid the world of evil-doers.² Our land of freedom now has a responsibility to extirpate the world of its evil. We may no longer have an ³evil empire² to defeat, but we have found a more sinister evil that will require a long-term, all-out war to destroy.

If anything is evil, those terrorist attacks were evil. I share that sentiment, but I think we need to take a close look at the vocabulary. When Bush says he wants to rid the world of evil, alarm bells go off in my mind, because that is what Hitler and Stalin also wanted to do.

I¹m not defending either of those evil-doers, just explaining what they were trying to do. What was the problem with Jews that required a ³final solution²? The earth could be made pure for the Aryan race only by exterminating the Jews, the impure vermin who contaminate it. Stalin needed to exterminate well-to-do Russian peasants to establish his ideal society of collective farmers. Both were trying to perfect this world by eliminating its impurities. The world can be made good only by destroying its evil elements.

Paradoxically, then, one of the main causes of evil in this world has been human attempts to eradicate evil.

Friday¹s Washington Post quoted Joshua Teitelbaum, a scholar who has studied a more contemporary evil-doer: ³Osama bin Laden looks at the world in very stark, black-and-white terms. For him, the U.S. represents the forces of evil that are bringing corruption and domination into the Islamic world².

What is the difference between bin Laden¹s view and Bush¹s? They are mirror opposites. What bin Laden sees as good ­ an Islamic jihad against an impious and materialistic imperialism ­ Bush sees as evil. What Bush sees as good ­ America the defender of freedom ­ bin Laden sees as evil. They are two different versions of the same holy-war-between-good-and-evil.

Do not misunderstand me here. I am not equating them morally, nor in any way trying to excuse the horrific events of last Tuesday. From a Buddhist perspective, however, there is something dangerously delusive about the mirror-image views of both sides. We must understand how this black-and-white way of thinking deludes not only Islamic terrorists but also us, and therefore brings more suffering into the world.

This dualism of good-versus-evil is attractive because it is a simple way of looking at the world. And most of us are quite familiar with it. Although it is not unique to the Abrahamic religions ­ Judaism, Christianity, and Islam ­ it is especially important for them. It is one of the reasons why the conflicts among them have been so difficult to resolve peacefully: adherents tend to identify their own religion as good and demonize the other as evil.

(Historically, the dualism seems to have originated with the Persian religion of Zoroastrianism, which saw this world as the battleground of a cosmic war between good and evil, and anticipated an apocalyptic victory for the forces of good at the end of time. The Jews probably absorbed this idea during their Babylonian captivity, and both Christianity and Islam got this dualism from them.)

It is difficult to turn the other cheek when we view the world through these spectacles, because this rationalizes the opposite principle: an eye for an eye. If the world is a battleground of good and evil forces, the evil that is in the world must be fought by any means necessary.

The secularization of the modern West did not eliminate this tendency. In some ways it has intensified it, because we can no longer rely on a supernatural resolution. We have to depend upon ourselves to bring about the final victory of good over evil ­ as Hitler and Stalin tried to do. It is unclear how much help bin Laden and Bush expect from God.

Why do I emphasize this dualism? The basic problem with this way of understanding conflict is that it tends to preclude thought, because it is so simplistic. It keeps us from looking deeper, from trying to discover causes. Once something has been identified as evil, there is no more need to explain it; it is time to focus on fighting against it. This is where Buddhism has something important to contribute.

Buddhism emphasizes the three roots of evil, also known as the three poisons: greed, ill will and delusion. The Abrahamic religions emphasize the struggle between good and evil because for them the basic issue depends on our will: which side are we on? In contrast, Buddhism emphasizes ignorance and enlightenment because the basic issue depends on our self-knowledge: do we really understand what motivates us?

According to Buddhism, every effect has its web of causes and conditions. This is the law of karma. One way to summarize the essential Buddhist teaching is that we suffer, and cause others to suffer, because of greed, ill will and delusion. Karma implies that when our actions are motivated by these roots of evil, their negative consequences tend to rebound back upon us. The Buddhist solution to suffering involves transforming our greed into generosity, our ill will into loving-kindness, and our delusions into wisdom.

What do these Buddhist teachings imply about the situation we now find ourselves in? The following is from today¹s statement by the Buddhist Peace Fellowship:

³Nations deny causality by ascribing blame to others¹ terrorists, rogue nations, and so on. Singling out an enemy, we short-circuit the introspection necessary to see our own karmic responsibility for the terrible acts that have befallen us. . . . Until we own causes we bear responsibility for, in this case in the Middle East, last week¹s violence will make no more sense than an earthquake or cyclone, except that in its human origin it turns us toward rage and revenge.²

We cannot focus only on the second root of evil, the hatred and violence that have just been directed against the United States. The three roots are intertwined. Ill will cannot be separated from greed and delusion. This requires us to ask: why do so many people in the Middle East, in particular, hate us so much? What have we done to encourage that hatred? Americans think of America as defending freedom and justice, but obviously that is not the way they perceive us. Are they just misinformed, then, or is it we who are misinformed?

"Does anybody think that we can send the USS New Jersey to lob Volkswagen-sized shells into Lebanese villages - Reagan, 1983, or loose 'smart bombs' on civilians seeking shelter in a Baghdad bunker - Bush, 1991, or fire cruise missiles on a Sudanese pharmaceutical factory - Clinton, 1999, and not receive, someday, our share in kind?" (Micah Sifry)

In particular, how much of our foreign policy in the Middle East has been motivated by our love of freedom and democracy, and how much has been motivated by our need ­ our greed ­ for its oil? If our main priority has been securing oil supplies, does it mean that our petroleum-based economy is one of the causes of last week¹s attack?

Finally, Buddhist teachings suggest that we look at the role of delusion in creating this situation. Delusion has a special meaning in Buddhism. The fundamental delusion is our sense of separation from the world we are ³in,² including other people. Insofar as we feel separate from others, we are more inclined to manipulate them to get what we want. This naturally breeds resentment ­ both from others, who do not like to be used, and within ourselves, when we do not get what we want. . . . Is this also true collectively?

Delusion becomes wisdom when we realize that ³no one is an island.² We are interdependent because we are all part of each other, different facets of the same jewel we call the earth. This world is a not a collection of objects but a community of subjects. That interdependence means we cannot avoid responsibility for each other. This is true not only for the residents of lower Manhattan, now uniting in response to this catastrophe, but for all the people in the world, however deluded they may be. Yes, including the terrorists who did these heinous acts and those who support them.

Do not misunderstand me here. Those responsible for the attacks must be caught and brought to justice. That is our responsibility to all those who have suffered, and that is also our responsibility to the deluded and hate-full terrorists, who must be stopped. If, however, we want to stop this cycle of hatred and violence, we must realize that our responsibility is much broader than that.

Realizing our interdependence and mutual responsibility for each other implies something more. When we try to live this interdependence, it is called love. Love is more than a feeling, it is a mode of being in the world. In Buddhism we talk mostly about compassion, generosity, and loving-kindness, but they all reflect this mode of being. Such love is sometimes mocked as weak and ineffectual, yet it can be very powerful, as Gandhi showed. And it embodies a deep wisdom about how the cycle of hatred and violence works and about how that cycle can be ended. An eye for an eye makes the whole world blind, but there is an alternative. Twenty-five hundred years ago, the Buddha said:

"He abused me, he beat me, he defeated me, he robbed me" - for those who harbour such thoughts hatred will never cease.
"He abused me, he beat me, he defeated me, he robbed me" - for those who do not harbour such thoughts hatred will cease.

In this world hatred is never appeased by hatred; hatred is always appeased by love. This is an ancient law. (Dhammapada, 3-5)

Of course, this transformative insight is not unique to Buddhism. After all, it was not the Buddha who gave us the image of turning the other cheek. In all the Abrahamic religions the tradition of a holy war between good and evil coexists with this ³ancient law² about the power of love. That does not mean all the world¹s religions have emphasized this law to the same extent. In fact, I wonder if this is one way to measure the maturity of a religion, or at least its continuing relevance for us today: how much the liberative truth of this law is acknowledged and encouraged. I do not know enough about Islam to compare, but in the cases of Buddhism and Christianity, for example, it is the times when this truth has not been emphasized that these two religions have been most subverted by secular rulers and nationalistic fervor.

So where does that leave us today? We find ourselves at a turning point. A lust for vengeance and violent retaliation is rising, fanned by a leader caught up in his own rhetoric of a holy war to purify the world of evil. Please consider: does the previous sentence describe bin Laden, or President Bush?

If we pursue the path of large-scale violence, bin Laden¹s holy war and Bush¹s holy war will become two sides of the same war.

No one can foresee all the consequences of such a war. They are likely to spin out of control and take on a life of their own. However, one sobering effect is clearly implied by the ³ancient law²: massive retaliation by the United States in the Middle East will spawn a new generation of suicidal terrorists, eager to do their part in this holy war.

But widespread violence is not the only possibility. If this time of crisis encourages us to see through the rhetoric of a war to exterminate evil, and if we begin to understand the intertwined roots of this evil, including our own responsibility, then perhaps something good may yet come out of this catastrophic tragedy.

David R. Loy
loy@shonan.bunkyo.ac.jp
18 September 2001

CCK said...

To: chee-khiaw.cheng@jpmorgan.com
Subject: Re: FW: ANOTHER Something to share with your mailing list participants

I quote from the article:
"Historically, the dualism seems to have originated with the Persian religion of Zoroastrianism, which saw this world as the battleground of a cosmic war between good and evil, and anticipated an apocalyptic victory for the forces of good at the end of time. The Jews probably absorbed this idea during their Babylonian captivity, and both Christianity and Islam got this dualism from them."

I'm not familiar with the Persian religion but I'm quite sure that when the jews had the idea of dualism way before the babylonians were around (if archaeological evidence is to be believed) as an integral part of Judaism, so I am highly skeptical of this statement... Discriminate what one reads is important...

Unknown to the author, by quoting cause and effect (or karma) it is in fact acknowleding 'dualism'. Dualism is more than black or white, right or wrong; it's about fight or flee, stand or sit, cause or effect. In Psychology it is known as Heuristic which is one of the reason human survived well because we're able to make decisions fast based on existing known information after weighing the risk... It is extremely complex how the heuristic function of the brain works but in an instance we tend to be able to draw a conclusion, albeit it may be wrong or preliminary. To deny 'dualism' is to deny one of the basic tenents on why humans can survive so well. Of course there are problems with heuristics, as the article shows, and is that 1) people tend to jump to conclusion 2) opinions differ because information dissemination is not perfect 3) evaluation of the risk factor is erronous 4) there may be more than 2 outcomes, hence the advent of lateral thinking

The idea of 'abolishing' dualism is not new. Back in the 60s, the change in philosophy from absolutism to relativity to anti-philosophy filtered to the masses via the famous Hippies lifestyle and the discovery of quantum physics & chaos theory. The impact of these unfortunately has flowed to the mainstream people not thru a more acute view of the world but a decline in morality and human spirit... the prima facie evidence (again this is heuristical) seemed to suggest that a dualist view of the world serve the human race best

I do not condone the act but I think what Winson said is true... it's difficult to come to a conclusion as to the reason or justifications of these actions because the background is so complex (so much so it's difficult to determine the cause or effect or karma for that matter) hence any angle that you look at it, may it be moral, social, historical, political, religious, etc will be prejudiced one way or another... But I guess humanity has to AT LEAST acknowledge that shedding blood (and all blood are equal) has never and will never be a solution...

Louis THAM (SIN)
09/19/2001 02:15 PM



To: Louis.Tham@socgen.com
Subject: ANOTHER Something to share with your mailing list participants

Hi there,

This is my understanding :

- Zoroastrianism is generally accepted to date AFTER Judaism and before Christianity, Islam and Bahai'ism. However they are believed to have influenced each other over time and they all believe in singular gods

- They all are generally accepted to date AFTER Hindusim (probably the oldest religion that talks about the fight between good/evil). Who knows if Hinduism influenced the others or vice versa?

- All religions like all human cultures have the concept of good and evil

- However some cultures and religions (like Taoism) are less certain about what good and evil are or that everything must necessarily be either good or evil and there is no such thing as in between i.e. there is more than just 2 possibilities ('dualism'?)

- As its basic tenets Taoist philosophy talks about a 'balance' and that you can try to understand/interprete everything anyway you want but you'll not be complete.

- Some religions and cultures have concepts that instead of stressing the possible ambiguity, actually facilitates the polarisation of people's views. E.g. fatwas in Islam give Muslims the impression that once someone decided what is good/evil any means is justified, and use of terms like 'crusades' by some, 'war between good/evil' by Bush Jr.

- No religion explicitly says that there is no such thing as cause/effect. In fact, they all imply that at the minimum.

- Some religions and cultures (like Buddhism) stress the importance of being aware of oneself and that one's action may be the cause of the things that happen to us.

- There is no prima facie evidence (especially given above) that 'dualism' (as stated by the author) is the basic tenets of life in humans or any animal unless one takes only a very narrow perspective on things like looking at just one decision and assume there are only 2 possibilities. There are more options than fight/flight and sit/stand. The most successful ones (humans or animals) are ones that have more sophistication, constantly re-evaluate its environment and adapt accordingly. Evolution is all about adapting to the environment all the time. Adaptation is about finding alternatives to live/die, fight/flight, sit/stand and switching in between them.

- we cannot tell which religion or culture is right/wrong or good/evil. The only one that actually says that is Taoism (but it is not really a religion)

- whether one likes it or not cause/effect exists (regardless of whether it is logical or fathomable in one's view)

- when one makes a choice one should try to understand what it may mean and be willing to accept its possible consequence

- but one cannot possibly know what are all the possible consequences of each choice

- because one can never have enough info and, even if one has complete info, one's brain is not equipped to understand everything

- if that is the case, ambiguity must exist and having only 2 possibilities only could be too simplistic

- therefore moderation/refrain is probably the best approach.

- even if one does not or will never know everything for sure, it does not mean that one should not ask the question of why. The greatest discoveries and understanding of the world around us came about when people question why.

So one can perhaps ask :
- why of all places US was bombed?
- why the worst unresolved conflicts (Palestine and WTC bombing included) have as their undercurrent 2 very similar religions with similar outlooks. Is there a possibility that those outlooks might possibly be part of the cause of the conflicts?
- cannot ask? why not?

Rgds
CCK